This is Matsu and I call her "Favorite"
Matsu is part Siamese and is named after a goddess of the sea and of protection.
There are countless legends and miracles about Matsu (Mazu). From when she was alive until she was died, whether it is praying for rain or sunshine, driving away demons, saving people, removing pest, fighting robbers, or helping people to put down rebellions, these legends and miracles cover almost everything.
The biggest story of Matsu may have happened during World War II. When the United States bombed Taiwan (at the time, part of the Japanese Empire) many people claimed that she appeared at each of her 3,000 temples. If the temple was by the coast, she would sweep her cloak and whisk the bomb to sea. If the temple was inland, she would cradle the bomb and slowly place it on the ground, preventing it from exploding.
According to Wandan’s Wanhui Matsu temple’s stele,
Matsu displayed a miracle by showing herself in the form of a beautiful woman, and used her hands to catch the American bomb. Witnessing this view put the pilot in paralyzing shock, and steered his bomber into the Dan-shui creek. After the bombing, when villagers come to worship at the Matsu temple, they noticed the Matsu statue made in the Daoguang era (1820~1850) was missing a section to both her thumbs, and her index fingers were also damaged. When the believers enquired the goddess, Matsu revealed that she showed her trueself during the air raid to catch the bomb and damaged her fingers. the news soon spread far and wide, and believers traveled to Wanhui temple from all over Kaohsiung and Pingdong to worship Matsu and witness the miracle showing statue. The shell of that unexploded bomb is now featured at the gates for people to see.
This is Tsim-Kyan-Kse and I call her "Tsim"
Tsimi is part Birman, a breed from Myanmar. She is named after a goddess of Transmutation.
According to the centuries-old legend, pure white cats resided in the Buddhist temples of the country of Burma (now Myanmar), and were revered as the feline carriers of the souls of priests who had departed the mortal plain. (The term for this process is transmutation, which means to change from one form to another.) The Goddess of transmutation, Tsim-Kyan-Kse, was worshiped in these temples, represented by a golden statue with glowing sapphire eyes.
Mun-Ha, a priest and worshiper of Tsim-Kyan-Kse, served at the temple of Lao-Tsun. Every evening Mun-Ha’s faithful companion Sinh, one of the 100 sacred white cats that lived at the temple, joined Mun-Ha for his evening prayers in front of the golden statue.
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One day, marauders from Siam raided the temple for its riches and struck down Mun-Ha. As Mun-Ha lay dying, Sinh put his paws on Mun-ha’s head and faced the statue of Tsim-Kyan-Kse.
Suddenly, Sinh’s white fur changed to a beautiful golden hue, his face, tail, and legs darkened to the color of the earth, and his eyes changed from yellow to a deep, sapphire blue. Sinh’s paws, however, remained white as a symbol of Mun-Ha’s pure spirit. The next morning, all the temple cats had undergone the same transformation. For the next seven days Sinh refused all food and finally died, carrying Mun-Ha’s spirit into paradise. (copied from various websites, no original source found to cite)
What are their special gifts? How do they help?
Like her namesake, Matsu is a protector.
I joke that she’s “security guard” because she likes to “secure the perimeter” and does a very good job.
She’s most affectionate, and likes to flop over on the ground and squirm like an otter as I start petting her.
I notice she expresses her spiritual desires by scratching. When I chant she likes to find paper and scratch it, like she’s participating in her own way.
She crossed eyed, so one of her gifts seems to be “seeing the unseen”. She’ll stare AT the door instead of taking a seat with a view. She’ll notice energy I wouldn’t notice otherwise.
She’s playful and enjoys chasing Tsimi around the place even when Tsimi isn’t interested. Tsimi is RARELY interested in whatever shenanigans Favorite is up to. She’s far too sophisitaced for all that.
She’s also known as “Ted Turner Cat” or just plain ole “Butt” because she really does enjoy putting her butt in my face more than mere probability might explain. It’s a superpower.
Tsimi specializes in communications.
Her sense of humor and timing are impeccable, and I’ve long said she understands English.
She’s able to tell alert me when specific extra dimensional beings are present. She has different ways of distinguishing between collectives.
She’s incredibly psychic, and I’ve consulted her on more than one occasion. Not only that, people seem to listen to her advice!
I notice Tsimi expresses her spiritual desires with her tail. She’ll often “chant” along with me by keeping rhythm with her tail.
She gives me the name “Annicut”? but I don’t quite understand what that relates to yet. I hear “I knew your grandpa in the war” and the word means “dam” in INdia.
Her name Tsim is much like “Tsih” a star in the constellation of Cassiopeia, the system I identify with as my “home system”. Tsimi had a hand in waking me up so I could remember my dreams.
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I call them my “Renge Cats” because I consider them my spiritual buddies, and we chant “Nam Myoho Renge Kyo” together. They were my first “shakabuku”- beings I introduced to Nichiren Buddhism. Both cats help me prepare for sessions by charging my crystals and setting up the space. Usually that means jumping under the covers as I’m making the bed. They love to lay on, or in Favorite’s case scratch at my notes. Like most cats, they are natural healers and empaths. They know immediately if something is off and comfort us when we’re not feeling well. I used to poke fun at them for staring at “nothing”. Now I’m starting to see the same energies they’ve been viewing all along!
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